We have looked at the area of servant leadership and how leaders add value by serving others through the Law of Addition. In the business world this is shown by the example of the level 5 leader. However, to dig deeper we need to understand what has been called the art of the basin and towel. The best example of this comes from the life of Jesus in John’s Gospel chapter 13. In this chapter one of the last acts of Christ before He went to die on the cross was to wash his disciples’ feet.
This incredible act of love powerfully illustrates the law of addition. We can see this from Jesus’ actions in that passage, using the Message translation of the original Greek:
1. He was motivated by genuine love to serve others.
Just before the Passover Feast, Jesus knew that the time had come to leave this world to go to the Father. Having loved his dear companions, he continued to love them right to the end. It was suppertime. The Devil by now had Judas, son of Simon the Iscariot, firmly in his grip, all set for the betrayal. (13:1-2)
Jesus was in complete control of his circumstances. He wanted to show His disciples the full extent of His love, even to Judas who He knew would betray Him.
2. He was secure enough within Himself to serve others.
Jesus knew that the Father had put him in complete charge of everything, that he came from God and was on his way back to God. (13:3)
Jesus was able to show He could serve others because He was secure and confident about who He was apart from a title or formal role. He was conscious of people and not position. His primary motive was to give and not to gain.
When I am secure in myself then I will stretch myself to take on great tasks. But at the same time if I am secure in myself I will also humble myself and stoop down to to take on what others may perceive as trivial tasks that are beneath me. That is what Jesus could do with washing the disciples’ feet. Interestingly, this is also the attitude of the level 5 leader.
3. He was able to proactively initiate service.
So he got up from the supper table, set aside his robe, and put on an apron. Then he poured water into a basin and began to wash the feet of the disciples, drying them with his apron. (13:4-5).
In that time and culture there was an expectation for a servant to be around to do this menial job – but it was Jesus who deliberately chose to take it on! He did not rest on His greatness, but used his His greatness as the reason to serve. Jesus had nothing to prove to anyone; He did not have to guard His reputation or fear He might lose His popularity; He had nothing to hide and so cold be vulnerable and transparent.
4. He was able to patiently keep in two-way relationship with others.
When He got to Simon Peter, Peter said, ‘Master, You wash my feet?’ Jesus answered, ‘You don’t understand now what I am doing, but it will be clear enough to you later.’ Peter then persisted, ‘You’re not going to wash my feet -ever!’
Jesus said, ‘If I don’t wash you, you can’t be part of what I am doing.’ ‘Master!’ said Peter. ‘Not only my feet, then. Wash my hands! Wash my head!’ (13:6-9).
It is so easy for service to be something that we ‘do to others’ with an air of superiority or even smugness because we think we know better. This is what is so remarkable about Jesus who is able to patiently explain to Peter what He was doing, even though Peter at this stage in his life could make no sense of it. Peter moved from one extreme to the other by going from refusing to have his feet washed to offering his entire body to be cleaned! Jesus was able to explain to him a much higher purpose to what He was doing.
5. He taught servanthood by His example.
After He had finished washing their feet, He took His robe, put it back on and went back to His place at the table. Then He said, ‘Do you understand what I have done to you? You address me as Teacher and Master, and rightly so. This is what I am. So if I, the Master and Teacher, washed your feet, then you must now wash each other’s feet. I’ve laid a pattern for you.’ (13:12-15)
As the ultimate Level 5 Leader Jesus powerfully exemplifies this paradoxical blend of personal humility and at the same a very clear determination to make a dramatic effect for the good of His disciples and ultimately the world.
This powerfully illustrates the following:
– to grow as a servant leader does not mean gaining more rights and privileges as you grow and reach for the top but actually surrendering them
– everyone likes to be thought of as a servant by others, but no one actually likes to be treated like one.
– we would all love to wash Jesus’ feet, but we are commanded to wash each other’s fee.
– Christ brings freedom, but as a leader I must surrender my freedom for the sake of others.
5. He was able to show by His example the way to ultimate fulfilment.
What I’ve done, you do. I’m only pointing out the obvious. A servant is not ranked above his master; an employee doesn’t give orders to the employer. If you understand what I’m telling you, act like it – and live a blessed life. (13:16-17)
By blessed Jesus means a life in all its fulness and richness – body, mind, soul, spirit and relationships.
What could be worth more to live for? Here is how the late Dr Albert Schweitzer put it:
“I don’t know what your destiny will be, but one thing I know; the only ones among you who will be really happy are those who will have sought and found how to serve.”
So over to you.
How does the art of the basin and towel speak into your life?
Please feel free to comment below.
Dr Sunil Raheja
Many seasoned leaders realize they've lost their direction in life. Through my coaching program, leaders are equipped with a personalized plan for meaningful purpose and better days ahead.
I think in less developed countries, servants have no hope of being any more than that, their masters like to keep them down in their place, whereas in the western developed world, we secretly ‘serve’ in the hope that we’ll somehow be promoted for being so humble, or we want to serve so that people will look at us fondly and say ‘he’s so humble, look how he serves without complaining’. Apologies for my cynical view, perhaps I’m projecting my own view onto others. Deep down, nobody likes to serve, no matter how religious they are, or if they do serve, they want recognition and eventually promotion.
That’s an interesting perspective Karl. Instinctively it can seem service is a drag and drain, but also it is important to recognise that there is great joy in meeting the needs of others. So yes our ego and pride can get in the way, but when you help someone and see the difference it makes to them that can be enormously satisfying. And yes people can be ungrateful or take advantage, but that is by no means always the case.
I love these paradoxical commandments:
“People are illogical, unreasonable, and self-centered.
Love them anyway.
If you do good, people will accuse you of selfish ulterior motives.
Do good anyway.
If you are successful, you will win false friends and true enemies.
Succeed anyway.
The good you do today will be forgotten tomorrow.
Do good anyway.
Honesty and frankness make you vulnerable.
Be honest and frank anyway.
The biggest men and women with the biggest ideas can be shot down by the smallest men and women with the smallest minds.
Think big anyway.
People favor underdogs but follow only top dogs.
Fight for a few underdogs anyway.
What you spend years building may be destroyed overnight.
Build anyway.
People really need help but may attack you if you do help them.
Help people anyway.
Give the world the best you have and you’ll get kicked in the teeth.
Give the world the best you have anyway.”
It is about developing a tough skin while keeping a tender heart.
From a scriptural perspective that is how God is
Jesus talks about this in Luke 6:31-36 in the vivid Message translation of the original Greek:
Here is a simple rule of thumb for behaviour: Ask yourself what you want people to do for you; then grab the initiative and do it for them! If you only love the lovable, do you expect a pat on the back? Run-of-the-mill sinners do that. If you only help those who help you, do you expect a medal? Garden-variety sinners do that. If you only give for what you hope to get out of it, do you think that’s charity? The stingiest of pawnbrokers does that.
35-36 “I tell you, love your enemies. Help and give without expecting a return. You’ll never—I promise—regret it. Live out this God-created identity the way our Father lives toward us, generously and graciously, even when we’re at our worst. Our Father is kind; you be kind.”
Challenging words, but we are on a journey!
Hi Karl, your comment is quite polarising and I feel it still misses the underlying nature of ‘serving’ which is to take our eyes off ourselves and so ‘see’ the needs of others. I guess it’s more of an attitude than a behaviour but can easily be seen through it’s actions. You’re right there are many benefits to being self-forgetfull but to do it for it’s own sake is a large part of the benefit. Like much of Gods Kingdom, it’s counter-intuitive. best wishes
Isn’t the key that, as Jesus said, ‘What you did for the least of these (in the world’s eyes, not God’s!) you did for me’? And there is no higher call in the universe than to serve the King. It liberates us from whether (in anybody’s opinion) those we serve ‘deserve’ it. Our ultimate ‘promotion’ is assured and what may happen in the meantime we are satisfied to leave with the righteous Judge. We can’t manipulate God, and we know it. There’s tremendous freedom here.
Thank you Julian
Yes it is so liberating to know that I am accepted completely not on the basis of my performance but rather on the basis of He who has lived that perfect life for me.
I like the above list, it’s basically saying ‘keep trying’, obviously if you do nothing, nothing will happen.